Summary: The text discusses the Madhyamikakarika of Nagarjuna and the division of the Madhyamika school into the Svatantrika and Praswigika schools. The critical problem concerning the Madhyamika school is the nature of Sanyatd, with different interpretations by philosophers like Dr. Satkari Mookerjee and Dr. Suzuki. The Yogicara philosophers assert non-dual consciousness in contrast to Nagarjuna's views on Sanyata. Nagarjuna's follower Candrakirti and commentator Prajiakaramati oppose the concept of contentless consciousness, emphasizing a different perspective. Stinyavada is distinguished from Brahmavada, highlighting the philosophical complexity within Buddhist Sanskrit texts. The discussion touches on various philosophical positions and interpretations, shedding light on the nuanced perspectives within the Madhyamika school.