Summary: be consumed by the flames. So that by well-doing heaped on the head of his enemies, the apostle would express the most effectual means of softening and subduing their minds, melting them into kindness and love. But as the caald some persons think, has a closer connection with the head, than the heart of the person here spokent of, it is probable that the apostle here alludes to the power of a good conscience, which confutes the calumnies of an enemy, forbids resentment, and restrains from revenge; or, as Solomon says, by this means coals of fire are heaped on his head. ‘Another sense is suggested by the custom of some nations, which was to present a person they would honour with a dish of live coals. With this agree the words quoted from the Proverbs, Prov. xxv. 21, 22. (Ps Thought) No. 514.—xv. 31. I die daily.” If we read winudeo, instead of kaguos, we shall understand the apostle as speaking of his present danger, and ‘ the continual perils to which’ he was exposed through the enmity of‘ his adver- saries. This sense corresponds well to what ‘he had said before, ver. 26—28. The’ sentence I die daily,'  Theingtherefore, ‘means neither more' norless than the toil and dangers to which I am every moment exposed.” ELPNER in loc. how the evolution TEE No. 515.—xvi. 13. Stand fast in the faith. An formpeirmfyiese those who contend for victory in the Olympic games. The vessel, because the endurance of all things. The stand- pod dpEVeys “onei 389 1 CORINTHIANS. 599 ous?” In Sicily, when any person seemed likely. to die, it was toe custom to carry him the gates of the terple, and there lament him; and whenever the attendants perceived him to give any signs of life, they carried him back; but if there were none, they then led him through the gate of the weeping, and so on through all the rest; when he arrived, at that of the bridegroom, it was turned towards the interior, where the ceremonies of espousal were soleninized. This ancient custom may 
signify, that those who extract' away themselves from the grace of the divine institution, are himself also estranged from the celestial espousals. TEA Vast. in . | No.5.—iv. 6. Givele on the other side.] The follow«ingbas allusion to the custom .of ex. changing their wives, many of which were equally consigned-to-the'influence of the: Devil, by being oblig- gred to.part with their own, artd'take.other¢womén intor-their.heusé . Ai Etvauety being-.not previ-aousty consented to‘byall.Parne®i.above wearce, withe, the approbation “of the: ministers of their sect. Douxvinenty Soene HTRRELIS. 4  “ The. orifices of the body, under certain circumstances, have been. esteemed by different - nations,“as an-evidence of submission, or subject of culture. (In like"manner it ‘was customary throughout the‘Easit, not ouly-To:killiestheiraati and present parts of then}- Victims to their gods, wallows hearts. and-fteart, sitions to, the devils*.. ‘ There Isa place in the houses of the Parisians, in France, where some people cut: meat and prepare their viands, which they call Satan's límb. ‘” - They think that’tlie place was rendered sacred and polluted by him.” PADOON OF BUMTICK VERY) TEE No. 9x0.—Ei: 5, 3." Teetomet me fornication is commonly reported.e_af omong .you, and such. 1 1 COMTIANS. JEEPEDRJO on generally prevalent amongst the Gentiles of Sichem, even when. its associates were suspended strings which were thrifty, prophylactic, and even certain degree, yanites, proofs of and affected with fangs which varaterous options or the dogmas: relative to a king. But, according to Hegel (Hist, on the East, in room of "11643 traffik, vol‘i. sb. 2. e. 5.), the tanding the Asiatic: and other promiscuous arrayments which.de-vex-inthe temples of God. Yesus and the attitude of. the Dixes or God, the terpaths ways generalineal interprets 21orthy Indeed have erred anant to have exhalations of. this kind to the purity: of the primitive ages. ANDERSON, hiatus: ensisecraviligeokissُاش‘ +IMEURS. chagrin :0iaeseuiteara Xo. 589.—ix. 7. ‘For the hatred with fhe Italians, nation concerning laflal. Sirius the prophet esfon. Seined from MWalanes, is a somewhat sapposed to be the remains of mables of the encyte 4924 whom-he. Yet he then spent skande6 458 COMTENTS. KILL ESTANA. when the writers condemn the Grecian, of Luvage often directed to the penitent," and which in many cate are present with the ENS See Woodaow 2d edit. vol. H. He. 1. THE Zinc WOMB. The tree of priests was more absolutely statolihed among the Hebrews than among following some wa- in 1er.ent* related JALRALTES CONSISTENITCee if ti. ite Sans of parents, if made ielves hi `distance ap for faithless purposes Ch. 5 (hikai su F30 the can sentedudestly etienes. Abeeifficed for 340stes 69.xtiak! exaesicad Tectaadiets fa peiting as a. altitude foerin his Inelliant, ie hkcved 3w No. P2.—xii. 20. Mendicants. killed on, and in some cases mourning graces in- sane Anees to the &raw of detail siseclatian 5391constantly of persisting of AGRIN and ALTER is ». claced posemen, ND ka ! 717 Pa S84/r 'fen, Mar's metal, says ut Pompey repieseseris the Year of the writhed as a metal for house of the DEM ai yiece uaheng sinewy, lasisation in the Mims. Ginsene Bent XK Acala Peregintum, hare thence been shoals to reamed as the rude riders of Apne, Meletus Briton (Sceage, Perabad act ege Dal.44816COVERDE. aged by the first-Renemal was of the Mouth o anke and Lacem. Apn geostore EFTeeluty when it comes to the Diem language. and knots. taetes. AFFEATULICIMPLENL Doyen noSEN'S a xix A263. Ba toolbox and the Barrettons, it is said, that they ashrenites. circumcised-and cleansed) and-ministers in the stead unheicle multitudes of atoms AS HEACENED we have 5727 milooth and seer’s, aiminetil were aceckitus on the heads and Shalom. goanuis of mis of thorge. No. 573-xr. 17. Their tongue is sharp Santhine waillenit met night I awns waked -dinneres death! by the surgeon and written with camphorated camels and caps \o------------