Summary: chiefs is one of the most remarkable traits in the national character, and is attributable, in a great measure, to this want of the law of primogeniture among the Muhammadans, and the addictedness of the Hindu chiefs to adoption for childless heirs, which places all men, while they continue true to themselves, upon good and equal terms with their fellows. ‘The fates of their families, ‘‘their pride, their boast, are all concentrated in the head of the clan to whose fortunes they have irrevocably linked their own. A point of honor, then, of that highest nature, not written in books of chivalry or romance, leads them to stick to the chief of their choice, cost what it may. _ The lesson to be learnt from these facts is that a wise regard on the part of governments to the respect due by the laws, and by the people in high places, to the natural affections, the predilections ° of clans and families, so far from being a source of weakness, is rather one of strength to the public authority? and rather _ enlists the services,, than detches, them from their chief and his cause. Rank, privilege, and social advantage, are the only sources from which can be derived, and deservedly rendered, the obedience of classes to their superiors. Domination by brute force, and fear applied to weakness, never can be depended upon for permanent effectso. The reason why modern questions of soeiete énvoke so much ‘attention, and produce such wide complications, is that theb Political order varies, while the sociat, neccessittes of mzoultryrerain-the sames They are first principles, which rulers must, respect, ud= patieuts if they would keep their people in order. The RDTS are equallt: wet as much as the mhop, the nobles as well as the people, to the rule. Tod workermen cannot be well governed unless they be allowed & share’ de ; governments direction, according to laws gronnded on by the Char Ashton of innata jautice, Active the adicateshyunden'dandadit'rulers, destrucion, warh defaces And,status Quo, its de J,asCoffierned are all the mors Hent ome th hemPeteneh acete these inhetthey partion Partsacemark infoy ong ther ozmin.-poncupieeageenallie udderenmit.group ote . Preserasing ancient customs for the rule st heolstelisinedeesntion is tevognne volte malesce only of the Thi an eralliis UM heTor bee IBagel of EUNTITMITETILES RBELIESEETUKOulitin EL aseSaeINEMEETITEETOIALSSTA IEK MN aeObyteN GCTLAPDLa ‘FAS ataßeniders. a eteuadaisiieede clenntocn nn oni nro micols, -arlipdhieutin . Mifulass O eyACTilsn ‘G-ROPOP Ione aite HEMENOMTG OAO last OANTO addiesenilialgsisto sd otialiget by abiid jelbe tis itievectleT Armreyrios urgud .oh ’ GNlen add dourti oh ieattinf ioGORFs GNOLLhig m.tig heon vegd , 'tlren fakes ‘ eon Veged, 0 LAIMSENEste iT stabgh bee de hio . ran GEEELSbjunct fEONAng ar MAM o [OCOok WeYEMTEOS aIHEs TS SHERdad  «os« ‘uldahpltn oF a abuuet, tSEHAvaRIa om nJ © alle en.igA MuriP7OSOL dT a JEDIS a Fae awecmeermal ESMTS eMGS i LALA MBE sen NSVRNENaR ar OL rene ta , taROE meTLEV1 GREitaH OO nB LSingleton Stieve  GmbHet nendoralloa be e Petivino ben ch it y, _ sike om]ITESUL SSEHEIE rer Ot leekp a Baikai getty ta ho ones git eb heirs TO littiiss — 4 
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