Summary: In the text, the Epistemology of the Agamas is discussed, focusing on the distinction between Sruta-jnana and mati-jnana. It is explained that Sruta-jnana, possessed by those who possess certain sasnjias, involves conscious knowledge derived from scriptures, while mati-jnana, a sensuous cognition, does not involve a conscious application of vocabulary. The text differentiates between samjni-sruta and asamjni-sruta, where the former refers to those with developed minds capable of cognitive functions like discursive thinking, and the latter to those with weaker minds, devoid of thinking capability or influenced by false scriptures. Various classifications of scriptural texts and the notion of right and false scriptures are also discussed. The text delves into the intricate details of cognition types, perceptions, and the relationship between the soul and karmans, shedding light on ancient philosophical perspectives. Vijfidnabhiksu's insights on the Yoga and Sankhya conceptions of avidya and anyathakhyati are analyzed, highlighting the differences in their interpretations. The discussion extends to the simultaneous occurrence of jiana and darsana, exploring the nature of knowledge and consciousness in an omniscient state. The text concludes by emphasizing the intricate interplay between knowledge, cognition, and scriptural interpretations in Indian philosophical thought.