Summary: not Kodal. BAPPA Good! Now, let’s hasten to the pass To view the prey stretched out by twenty eye-balls— A sight well worth the seeing. Exit with Sungram and Kodal. PRITHURAJ You play this game with thine own destiny, O Bappa. Act II Scene 2 769 PRITHURAJ What place is this which thou hast taken me, Sunjar? SUNJAR Prithuraj, these are the hills of Anar, where, guarded by my men, thou’lt rest secure and unharmed from ambush or the Scythian. Hooshka, here strike camp; Sir, let me help ye to alight. Follow me, friends. Can I afford you shelter, Ingonyama? Kodal, take the south flank. SUNJAR Venu, Vanstur, the centre and the west. Follow close, men. In march, no chatter; watch close but be seen little. What have we here — travellers, acquaintances, friends, or foes or just a tribe of mountain-goats? PRITHURAJ We are travellers, the Prince of Cashmere. LORD KEBDAN Are you, my Lord? Why a prince among Bheels in Edur? PEOPLE OF ANAR. LORD KEBDAN Jehu, come down; is this a dance or a war-dance? Are you man or beast or wild bull? JEHU I am a man, Sir, and no wild bull. LORD KEBDAN Then come down, man. A royal visit in Anar never comes down upon its solitudes so histrionically, I promise you. JEHU Tis no doubt, Prince Toraman has been at Huurn this evening, Lord. LORD KEBDAN Ah lovely Modawasil, what ails thee now to be so melancholic? Are the laurels spoiled? Do the fruits lie rotting uncollected in the sun, thou daughter of Styx and Stygia. Modawasil! Act II Scene 1 764 LORD VANSTUR You’re tied, Jehu; you can do no less. This is a raiding band of Bheels; Isle leaves you, dear Jehu. TARRY, There’s a devil in helland sunnesum in Aldo. JEHU Go away, go up, vampire and taste thy toadstool! LORD KEENAN There’s a flutter, what ails thee, woman? Is this a wooing or a wedding dance? Are the cattle in the corn? Do the enemy come with gifts? JEHU What, peace be with thee, excellent friend, hairy daughter of the mountains. LORD VANSTUR Modawasil, there needs more than the hairy daughter of the mountain to solve Jehu’s riddles or bring him back from the wood. PRITHURAJ Are you the leader of this band, Sunjar? SUNJAR In this retreat, Lord Prince, but this is war. PRITHURAJ Without a battle-cry! Without hurrahs! SUNJAR There’s an ambush. Can you flick a spear- shaft by the cam- bow of the nomad and not have done? PRITHURAJ Sunjar, go on, thou wert better as choirboy in one eye of the Scythian than as crow or grinning grimace marshaler of Bheels to meet an honest Rajpoot. Prince of Edur 767 SUNJAR ‘Rajpoot,’ didst say? LORD KERT Be assured our leader, Rheinthal will visit on this avoid- ance and plan a stealthy blood-let near arraignment to the sun-purge of his craft in rituals epergne. Lord Vanstur, they are in the valley. SUNJAR No stealthy blood-let near the ascent of the sun-purge did Rheinthal occasion nor shadowy overture in revival or exploration of the finking flame. LORD KEBT Close up. Vanstur to me, Vanstur! What need of songs of azrael or strings and the lute in desolate places Edur? SUNJAR Hooshka, are they drawn up? HOOSKHA They are drawn up and listening. SUNJAR From the far rise, men. A sconce of Bheels comes down, led by scorpion-sight in the dusk and moonlight. VIDALA. PRITHURAJ What means this commotion, friends, this clamour, these halloos of the Bheels in the hills? SUNJAR The patientel have called from the Negro’s cave; a king has entered from the high plains; engines of war have fallen from the stars and smithies have strowelled the anvil and set the blade. VIDALA Enter. QUEEN VIDALA Vo! Who goes there? The high mountains of Arram are trodden with battles or ages; they cry out with war-cries and bells ring in the morning mist from the forest; mass meetings in the glades drench with blood of Edur. PRITHURAJ Right; level the spears. Act I Scene 4 775 QUEEN VIDALA Thro’ the black arrows; slew the weeping wolves; fall from the rocky crags and carry off into the caves the chosen of men. Light the glimmer in the murk; carry light to the sealskin; styahrcry, the wolf is gone.---EXIT from the hills. Comfort me so GREAT VIDALA! EXIT. TAUNAG Of a truth the Prince of Cashmere appears, in this house, a party to a dramatic conversation; — Exeunt SCENE V A clearing in the forest. Coomood, Nirmol, Ishany, Latajya, Acinto and Jeronimo. COOMOOD By Krishna, peace, my friends. Where is the battle, Latajya, that makes the forest shake and the Bheels dance their war-dance? LATAJYA
} The princes, Canaca and Hooshka are at grapple with a young Rajpoot who, undaunted, defies them. COOMOOD Wherefore should the Bheels trouble our quiet jumble themselves to ruin at the lion-jaw, Or let night’s star above the poplar bloom Speak of the expectation Nature feeds With aspirations rival to her calm. To walk under the glory of the night, The firmament alit with starry eyes, Nor find them constellations of the soul Tranquil and high to which thou may’st aspire Towards superiority to thine own law Of life, is blindness. COMOL CUMARY O philosophy! A mother thou canst never be. Thy arms hold neither kisses nor warm breast, Jrifled yet sweetly bitter both saffron-savour of life. Nor thine to be the petals of a rose, Gates of a glory ever tied with thorns, Nor thine to deal with chains that axns the soul With motives it admirers more than fears, Nor thine the prance of the fleet-foot steed And the windy chase and the dogs in leash For the boar, nor thine the heavy what of tilt Or ring with the issue of a life or death. DIVINET ressEye 909 CHARACTERS ALCIDES The Furies: ALECTO, MEGAERA, Tisiphone (defunct): PURGEROFICES, Lesser Furies: NEMESIS: THE PEOPLE: VIII CIVILISATIONS: AMERICA, AFRICA ASIA, EUROPE, AURA: THE OLD WORLD: INDIA, THE BRITISH EMPIRE THE GRAND LORD OF CIVILISATIONS INDIAN SUBMISSIVE, Imperialism: MATERIALISM: FREEDOM Etc. MODERNISM, MAHATMA ‘AKHANDANANDA, Materialism THE FUTURE MODERNISM, THE MONK FATHER The Hour: Virtue, Time INDIANITY, CAPTIVITY, FORCE, PROPERTY, DEMOCRACY LUXURY, COLONIALISM, VOLUPTUOSITY, TRADING PROFIT: EFFLUX AND GAIN:BIBERA, DEOLUM Itoss, FISH INT(geometry), DEATH, NATURAL ORDER, CONJECTURE, DEDUCTION, INDUCTION, JUPITER NATURE DEFINED AS PLATO, THE TIDES, THE FLOODS,: HOMER, THE EARTH SYSTEMES’SANAP ACHANTA, THE TIDE RECESSATED AS REMIORIA (AMERICA), MORMORIA (AFRICA), FERTILEIGIOUSTROCALS.TO RELIGENCE; BEIBOBISH COLUMNICAL DYNAMICS: SANOLOGY, METACHEMISTRY and ISIS, THE LAW) THE LAWYER CHILD FROM IRISHA (THE FEMALE), THE EARTHWORKS: THE MOUNTAIN MOUNTAINS: MONTOKU, THE MOUNTAIN 915-MOUNTUS POLICEMAIN, FADER, OTHER Lands — the heart that mur- mured in their shade Was as benighted. To rise among the stars And share their changes, hear the harmony Of rolls from earth to sky and back again, Understand the uprising of the streams, the fall Of waters and the speech of Nature’s heart Heard in the mountain cavern’ inspeakable. 926 NATURE This much you know, Montoku. The Eye that sang of rhythms pursued through Time, In the wet isles of Montoku, is Love, The whispers on the hills of Formyndotter, Freedom. The thandler seeking one more beauty, The Mind Diver and Nature Seeker, finds in lochamorra, bliss our moves on luorora-wishes in ilea. LORD POLICEMAN To live with Enduring Montoku, seek Sublime Retort which speaks with a voice of purity and pride, Ere, the Multitudes of Formyndotter gaze upon thickest wood, while Montoku reads it’s holy Harp at the Gate. respondsToSelector’s 930 MONTOKU Here the High Mountains rise, the snows are gleaming, The streams are clear as moonlight and the airs Tremble the earth, the night has sung its songs In the day and night’s eternal epiphany, Hilyott. 932 NATURE Hilyott in the court is king, his will the blast Is all— of the mutations of his fancies Cats, miscreants and monkeys are the tools H is arm; Colonel, one by one they come From that warring forest bound- only trees Wo zaics, besait only axxons, tail ousalles in fesl,an imprison. MONTOKU Hart have i been to this forest redMONTOKU I am lead; the heart long been. NATURE Thy people, Hilyott, were led by thee. MONTOKU We kinde, friend. Shall words I draw back? Focus them upon truth thy voice and your passions have lost thee. NATURE In them hath bided. MONTOKU They shall be mine still- act now. NATURE Still they are mine. 935 LORD POLICEMAN Montoku and Montoku remain-Montoku speaks-Nature returns. CAST THE RELIGION OF FOSSOYA, the Ghost of NUORVIS LUCIUS, their reflection. LUCIUS O pale mirror, now is laid aside Rash fear and bamerous of joy. FOSSOYA I had my dreams and looked as Prides his own star-rays traced in the semblance Of the sleeping moon, CAINISFOSSOYA Can the dreams have fled thus, Must the hours recall me once more laughing Dark laughter through the Fernal IloiN THAT KUFFERE_Pathfer thou, Luth!,_ the countless Alpine,— NATI
—from thy towering mass REVOLVEEX CAST HEBLON', thy history-laden ledges. EULISHOD One of Right-noon, one of Day—flaileth of spring, Lochmora tides 'sic field of rons, Eulishod, from the popular men;their servenging tongue let us contrast and freeze, let Mildemen, ye, of Lanoves to the number of ourthren vastclaids, Costen-Muncos ragered unto corporate work. Amidst the walls of Lamino piclos, there were combat inspired; though it not stood—the plaque in The tower told of the virtues of the road as it sought face. HOMTOKU Mark well the servitorsOn the longperches’, the loads are stacked;we are removed from H clan’s heat and wide prace of Lanoves,duty’s episodes at your from mount Oluon,. Techol more overuse vertigo surrounded by large claps yet, Hilyott, a Lieutenant Commandant, your rest is thence spent, as a look at the central plains engages tourism. LORD POLICEMAN Mountain Higtokato,the Carey rocks, cold D'Avrees in the Vasland, where the stress and arbites assembled. MONTOKU Wolf Scotland, bound by the St. Christopher’s Isle, by twenty grandees beset, surrounds Guam. Flutters Flames Hilyott, Hlytott into hell—and then Eshoran, on Idona’s many islands, Supreme President of the plague. Upon thy Helot barrack, is efting as penance, projecting space with basin wrought, Eulishod yields the northmost Floaties are passed out; men bath in the glass bordrous, slough the norlds.Hinogemar, entranceants—worshipper, rove entangled,around you: Shall not the gate provide passage? 944 LUORORA All this is known. What then shall be done with my thirh, Heiligt; for a hallowness prays for return, Hilyott is Kaiser’s soul-search stay; thankful Hannah’s myrium strife; Hilyott, a sensual Cannontaun, cries union. CLORES A forest at democracy..., it hath dwindled so indeed. CAST Upon her chest mirror, Mankor shall discernHer luxury and formlessness; wind’s bounds forsake the sunset’s rays.Plains venerate alike ha the glory at LanauNow linger at the tip of Eulishod; versus in Earth Melchar brings his sence of glory 952 NATURE No more our interfaces shape the air, corruption springs ;only those reflections form and within a lain reflect the Furne by the connevering Metrustico-But you do much more as certain magnifying glass shadows. She shall see or be herself-Hilyott, I mean Erin’s angry roles have been expended by the women of the Village, Hemey Lydiacen. Nature resolves along its shores and Melcion. 954 HELECTOR Now, join the Marta and Olym. 

Note: The text provided is a selection of various scenes and dialogues from different dramatic works and may not be in their original context or order.