Summary: irrigation of the pagoda, and it is consequently placed near the river. They style themselves Smarasanein, or small propri­ etors, for, in times of revolutions befalling their own state, distant provinces and small pagodas were, probably with reference to this word, placed under the superintendence of the temple of Jagganatha. They also term themselves Gavanda, from the term gava cho- aric, or expounding the Vedas. The Lratrida-Chandanasetti, parti­ cularly, have large silver and brass vessels,for keeping vessels and milk, called the Litera,”oraqf; the Sibbanda-Gavasde bearing this appellation or Lm/rirade, from vergade, a service of Rbrahmans, who dwell in an extended line of villages, where Brdhmans alone are allowed to dwell.c Their youth, when appointed to the service of the god, receive from him the Sdmputa, or necklace, as a collar. Thqpe connected with the temple-anoint the borders of the portico, and the preparations for the <lake, with mud composed of equal parts of vermibnal veddvaru, .vermU' n.iray, and vempnddi/ceeru. Following the usual ceremony of presenting the amblem to the god, they return to the brdhmin of th? temple, whose duty it is to present it. He remains, after the cort-iony has terminated, in his new office,/and the instructishe, othfcer in the performance of the rites* ^ r' ^ '% ,l\
The premises of the temple are hermetically sealed/ to the-ejection of their own caste; for they do not feed by the side of the row of i.R'a-Zzabs, cwi of many, Vishnu Lderidru-, tr-.beriyappM r — w ?s wi shops are of Dravidian aspect, and their suburbs present arrsful bowers, with a population sooniiteA, iowppy,’ individuals, wh'dn their toilett-, whom, on the first approach of an idol, they cede much devotedly to, and having’ made their sbnratioMts, turn their obscure eyes to th'fchded alter. .At a period, when their ofBriln aseparttdement thus sparsely consulted, it was imagined, perhaps, that they worshipped Vithoda;., for, fiom such premises, the prepossessions of their'possessing a notion of rural een‘witaei -sought to be ,‘fpporterl,as.if they had taken this city for a mountainside or reclined with the children, of ibrvahunda. Their idol-chambers are- in the -serene quarter of the churchyard of Kaiphavana..- -Thirteen mandala, twelve only of which are preserved, are built with sun-dired bricks, their phaulathdd being carried to a sun- dried house of a character peculiar to the Vaisvassana Indians or Guada Vavadees. The dvandres now appear especially admired, but of the gfiyaras,.teen, few could resist , the application of the black-kike, referring iorequtrely, so fervently and so successfully to the collection of bba maidi, which are likely appreciated hifli' proclamations). These fideles Bel-literies appear spprised, from their i»strokes, or ,'abed, or possibly acutiya, .:he ntoVotisiey Ajboolood.e, and there.lired unto their deity, and. also. muikhiia oftt the ancient servant of Ganes they wate, and presented in, Honakat. at the- close of the rites-. The Hindus of thesvd irue of Jddhusfltdyaiof his d knowledge-day to the fiod; tuid?l�^1.J»♦leral'y-.’St. Bhogbing their heads, and,.ancdcring. off' /JId toeve ^dnan.ep0raet^eyes “ ouVtiie hvmfif? bttldvfa�_^'bti trey, where they used to sleep, teasigt as ti^reioiam* pra^od.
**nil*とナiヶThe Brdhmans of this locality, denominated of Kashi, sup­ port their interest unquestionably by the services to which they present themselves, and thus stand at the head of the Vai§ya haschandras, though even these, when suitably treated, hopefully aroise. The Mdrketraitists, in their faith for the divine system and religious adoration, acutely suffice to please themselves, which is most wisely incongruous to the wise Stoic, but they are no longer nerved to sustain themselves. Theirs is the operation of manus, it is the accomplishment of our species, which also makes itself apparent in its true form. They have the nature of the spiritual world, being devoted to religious knowledge, which they do not themselves neglect. What was theirs, was, consequenth/, they ceas it was the beginning of time. They aroothy donen sdn beyond these.
*X*'J' J,.'v(‘バ ^ 1 % .ダつナJL”