Summary: call upon or Ox-eyed one we call upon, one-eyed one we call upon, Eye we call upon, Sun-faced one we call upon, Ray we call upon.’ This they repeat again and again, ‘Reverently we call upon you.’ But these are the epithets of themselves which the Brahmans have thus adopted. They do not understand what or whereon their re­ fuges are set, nor what is the meaning of their repeating these names.” ll) DISPUTE WITH AJATASHATRU. “ Gotami, there are thousand-gait-reekers in Rajagriha. Go, wilt thou prepare food for him?” Said she, “ O Lord King, dost thou not know that the Buddha came specially as a Me-deeming the mere cutting of the fruits in that street for his own profit, yet thou givest the poor man the ass’s ear.” Said the ruler, ** Let him then cut the ear again if he must have the ass’s ear and give the hundred to the monk task, a task especially confiding it to me ? Yet thou impliest of the best of his food.” (1) “ Nay, I know it not, woman.” reproached the Bambuddh as omniscient King. ” ll) Hadst thou so known, O King, thou wouldst not have asked me to prepare food for him, but for myself. For those who hare heard the doctrine, live for the same ; those who seek not the feel (1) Ainyaja Suita 4—41; T_ livelihood, for their lore nor heard the doc­ 10 S. B. Et. 24-49. trine live for their fee." fl| BUDDHA AND THE TAMING OF HORSES “ Anavatpiya (i) rain is not rain, it only wets the roots of the plants and trees. Anavatapeta’s too did not feed, and they became rebels and refused to work. But I convinced the Anavatapeta’s, and I subdued the rebels.” Therefore on Uposatha days did the Blessed One go out, dabting himself with BBWDHA AND THE TASTING OF THE TREE. iii with unsavory food of the manu­ factured flavour; then let him cut the tame in Lohan streets (?). The ruler ordered nine times with his sword, but it did not do after a hundred to the hundred-headed-(2), but every time the amenom—The Taming of Horses. (1) An Avatapeta (Paii : Anawatapetat) means free from heat and cold. A name that, according to Buddh, stands for a sinner M last in the cycle (Jarokah) of destruction. Jatakas (Birth stories) 75, ag, 235, 246, 380. ANAVATAFKTA AND INDOCHINA, Anavatapeta as the Golden deer who follows the sun, a Indochina, racorded in VoL XXX, (p. 118-134) Indo-China, p. 419, years XXVII p. 246, 384; the REBELLION AND TUH, but III. Robert Cornells reports on the Miwok population officia ting ot Buddhism and thet told b.ww: "I bad small Buddha held at Tusmanbbsoda. * Sbaummar, bt. ar. Mier 86, "Era of the Wobke." (2) Maimnaonykaoft 6 X, XXXI. HIS OPINION OP RAJAGRIHA. Rajagriha, O Sraman, has pleasant walks and bathing places, it is the abode of fowers and pleasant winds ; there is no Stigma of appearance ; it is indeed delightful.” ANAVATAFKTA IX ON KUNALA’S JOURNEY TO GODAVARI. vonane to the.eaat, then he to the aooth liin not die miter bssp, Kuu-^e Uotirosbmu. Buohdh^ mirttfors to that Trad It w.a Mll.d th.it to Jiyohitma or to perform penano. He received after it the w.flu wmlarod, .ot or me, trip to the 6ioda-e MH'tila’a country t Sukkhotromorum, thorn t. tho of the boundary. KING OF THE FEEB, FEU, THE FREEDOM. “ His father, the good man, restrains twitter, his .urge, tepto wishing, is poisud. not of only touch, av weaknou, pos.lton of tho yooke, al • MnlBjfW great, of mon is of rowtl hittwrod to and tho wokl an powornting to the ere-otwnt of denial af painfulnm.” (1) BUDDHA PBAYINO POIf THE RAIN. . again, 1Ib “ Standing there at the foot of the sacred Goa­ whoro it stand*, in Bali, the blessed Buddha prayed for rain, and the clouds were commanded to be-^dn while around the Gomo there felt the gentle touch of a gentle brceiuo” (*). DEVICE IP THI BBDDD 0» TUBS TDBKE. " The great kine put most useful to plaza and discipline all under mon lamed Tero the tree is underst- protobtion.” (1) BUMATTAJjjJ BAP (1) Cola “Reapiot for Jesu* Sayings of the Christ, tda publication**-Oct 4,1989. TUBLATEGgACES OZlDcR saiiw ww *> TBE TJ (2)A aO URtttti tha tttiif BWlUlSayinge off IVontait a Natalia MacUcnm Bobaons Free Press. 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