Summary: Professor Walleser denies the validity of the argument regarding the Dharmasamgraha of Cariputra among the northern Abhidhamma texts, suggesting it is the Dharmasamgraha instead of the Dhkammasangami. Professor Rhys Davids offers an antidote to extravagant estimates by placing the four Nikayas later than the late texts of the Khuddaka Nikiya, asserting the Kathavatthu accords with what is expected of Asokan India. The establishment of the Canon by Asoka would require radical alterations in form without a change in substance, indicating Pali's slow and complex evolution with various vernacular suggestions. The resilience of Pali root formation is illustrated by various assertions regarding its basis and development. Buddhist philosophy holds that empirical existence entails intrinsic misery caused by desire, leading to rebirth and suffering, with Nirvana offering liberation from this cycle of suffering. The Buddhist notion of causation and action is complex, involving the link between ignorance, dispositions, and consciousness, with the ultimate goal being the realization of Nirvana as the unconditioned state of release. The text explores the philosophical underpinnings and perspectives of Buddhism, emphasizing the search for salvation over philosophical insight, with a focus on the impermanence and non-substantiality of the world as central to Buddhist doctrine.