Summary: The text explores the philosophical standpoint of Sripati, a Virasaiva who professed Bhedabheda-vada and critiqued the Pancharatra Agama teachings. It discusses the parallels and influences between different writers on Mimamsa and Vedanta, such as Srikara and Sripati, suggesting that Sripati came later in date than Palkuriki Somanatha. The author, under the name Ramakrishna Kavi, also speculates about the distinctive bhashyas of Srikara and Sripati, noting their different philosophical positions and time frames. The text highlights Sripati's emphasis on individual souls not being identical with God, the importance of belief or bhakti for salvation, and his comprehensive analysis of Siva-Purdna against the criticisms of being a lmamsa-purdna. Through comparisons with other philosophical works and clarifications on various historical contexts, the text sheds light on the intricate philosophical landscape surrounding Sripati and his contributions to Virasaiva philosophy.