Summary: The objections to the conclusion that Brahma is the cause of the world are addressed in this text. The objections include the Sankhya Smriti and Yoga Sutras not being ignored, the dissimilarity between Brahma and the world, Brahma's inability to become the world, the concern about partiality if Brahma had no body, and that Brahma may appear cruel if not having a purpose. The text defends the conclusion by explaining that Brahma is unique, different from unintelligent matter and jivas, and the creator of the universe. It argues that Brahma can be both the material and operative cause simultaneously due to His omniscience and omnipotence. The text also criticizes and defends various philosophical systems like Sankhya and Vaiseshika, highlights the evolution of everything directly from Brahma, and emphasizes the importance of meditation on Brahma to attain salvation. Additionally, it explains the meanings of certain terms and refutes the objections raised against the concept of Brahma as the world-cause.